VISITORS FROM THE STARS, OR ANCIENT ENEMIES IN DISGUISE?

Introduction

The idea that UFOs (Unidentified Flying Objects) and UAPs (Unidentified Aerial Phenomena) could be supernatural entities rather than advanced technology, whether terrestrial or extraterrestrial, is an alternative hypothesis that has been proposed by some religious scholars, paranormal researchers, and even a few scientists.

However, there is little to no scientific evidence to support this claim. Let’s break it down logically.

The Demonic UFO Hypothesis

According to this alternative theory, UFOs/UAPs are not spacecraft but manifestations of fallen angels (demons) deceiving humanity. These entities supposedly masquerade as extraterrestrials to shift human belief away from God or to control us. Some interpretations link modern UFO encounters to historical accounts of supernatural beings (e.g., biblical angels, djinn, fae folklore). The idea suggests a spiritual war, with demons tricking humanity into believing in false alien gods. This view is held chiefly by some Christian eschatologists and paranormal researchers, not mainstream scientists.

UFOs: The Official Explanation

From an objective standpoint, the most well-documented UFO/UAP encounters (such as the Pentagon 2021 UAP report) suggest these are physical aerial phenomena, not supernatural manifestations. The possible explanations include:

  • Misidentified aircraft/drones
  • Natural atmospheric phenomena (plasma, ball lightning)
  • Psychological factors (sleep paralysis, hallucinations, high-strangeness effects)
  • Military technology (experimental aircraft, advanced drones)
  • Extraterrestrial visitors (the more traditional UFO hypothesis)

The U.S. Department of Defense (DoD) and NASA have been investigating UAPs, but their reports have not supported supernatural claims.

Why has the Demonic UFO Hypothesis gained popularity recently?

Some researchers (like Jacques Vallée, a prominent UFOlogist) have noted parallels between UFO sightings and historical folklore:

1. Ancient Accounts

Biblical and medieval accounts describe shining, winged beings descending from the sky, bringing messages to humans.

Demonic encounters often involve night-time visitations, paralysis, missing time, and visions—features common in alien abduction reports.

The Book of Enoch (an ancient Jewish text not considered canonical scripture by most present Jewish or Christian church bodies) speaks of the Watchers, fallen angels who descended from heaven—similar to theories about ancient alien visitors.

Modern UFO Parallels

Nordic Aliens (Tall Whites) resemble angelic descriptions—radiant beings delivering messages of peace and wisdom.

Grey Alien abduction narratives often include telepathic communication, paralysis, and an overwhelming sense of powerlessness, which match descriptions of demonic oppression.

Orbs and glowing lights seen in UFO encounters mirror historical descriptions of angelic appearances and demonic manifestations.

2. The Fae Folk and Alien Abductions

In European folklorethe fae (fairies, elves, and other supernatural beings) were known to:

  • Appear mysteriously, sometimes emerging from glowing portals.
  • Kidnap humans, often returning them with missing time or altered memories.
  • Communicate telepathically or through cryptic riddles.
  • Sometimes experiment on or “bless” people in ways that resemble medical procedures.

Modern UFO Parallels

Alien abduction stories often involve tiny, humanoid beings that abduct humans, perform bizarre medical tests, and return them with no clear memory.

Missing time and memory distortion in alien encounters mirror accounts of fairy abductions.

In folklore, those taken by the fae often return “different”—similar to how alien abductees describe feeling changed or enlightened after their experiences.

3. Chariots of the Gods (from the title of Erich von Däniken’s 1968 book)

Ancient texts and mythology describe flying vehicles, which some interpret as UFOs.

In the Mahābhārata and the Ramayana (Hindu epics), flying “vimanas” are described as advanced flying machines used by gods.

Ezekiel’s Vision (Biblical Old Testament) describes a flying, glowing craft with wheels spinning within wheels, similar to modern UFO sightings.

Modern UFO Parallels

Many UFOs appear spinning, glowing, or having a structured design, similar to ancient descriptions of divine chariots.

Some ancient astronaut theorists suggest that myths of divine vehicles might be early misinterpretations of alien spacecraft.

4. Paranormal High Strangeness: Shadow People, Poltergeists, and UAPs

Paranormal encounters (ghost sightings, poltergeists, and shadow figures) share similarities with UFO sightings in terms of:

  • Sudden appearance and disappearance of entities.
  • Unexplainable electromagnetic interference (lights flickering, electronics failing).
  • People experiencing visions, voices, and sudden paralysis.

Modern UFO Parallels

UFO witnesses frequently report electrical malfunctions, which mirror disturbances in haunted locations.

Shadow people or vague figures observed in paranormal encounters sometimes resemble alien Men in Black (or MIBs) reports.

Possible Explanations of Unexplained UFO/UAP Reports

There is no empirical scientific evidence that UAPs are demonic entities. Scientific studies of UFOs focus on measurable physical evidence (radar, infrared, eyewitness accounts). The Pentagon’s UAP reports (2021-2024) have documented unknown aerial phenomena but have never linked them to supernatural causes. Psychological and neurological research suggests altered states of consciousness may explain many paranormal experiences.

These experiences could be due to:

  1. Psychological & Neurological Factors: Sleep paralysis, hypnagogic hallucinations, or temporal lobe activity might explain many encounters.
  2. Interdimensional Theory: Some believe these entities could be ultraterrestrials (beings from another dimension rather than another planet).
  3. A Controlled Experiment: Some Zoo Hypothesis believers suggest that a superior intelligence may “present itself” differently to different civilizations based on cultural context.
  4. Cultural interpretations: Some researchers, including Jacques Vallée, argue that supernatural events and UFO experiences may be different cultural interpretations of the same underlying phenomenon. If UFOs have been seen throughout history, their appearance and behavior may be shaped by cultural expectations. While modern sightings align with technology, past accounts framed similar experiences as spiritual or supernatural. 

Further reading about the Demonic UFO Hypothesis

In-depth studies about the demonic deception hypothesis have been written by:

  1. Daniel O’ConnorThe First and Last Deception: Aliens, UFOs, AI, and the Return of Eden’s Demise presents a thought-provoking exploration of contemporary phenomena—such as claims of extraterrestrial life, unidentified flying objects (UFOs), and advancements in artificial intelligence (AI)—through a theological lens. O’Connor posits that these elements are modern manifestations of deception, echoing the biblical narrative of humanity’s fall in Eden. He suggests that just as Eve was misled by a non-human intelligence in the form of a serpent, today’s society faces similar threats disguised as scientific and technological advancements. ​

The book has garnered attention and praise from various Catholic scholars and clergy. Dr. Michael Sirilla, Professor of Systematic and Dogmatic Theology at Franciscan University of Steubenville, describes it as “informative and pragmatic,” serving as “an extended spiritual meditation on the human condition, salvation history, the enemy’s wiles, and God’s goodness, truth, mercy, and power.” Fr. Chris Alar, MIC, commends the work for its fearless and thought-provoking approach to hot-button topics, noting O’Connor’s extensive research and academic grounding in the Catholic faith.

O’Connor’s central thesis challenges readers to reconsider widely accepted narratives about aliens and AI, framing them as potential tools of deception that could lead humanity away from spiritual truths. He emphasizes the importance of discernment and adherence to scriptural teachings in navigating these complex issues. The book is structured to guide readers through historical contexts, scriptural analyses, and contemporary developments, making a case for vigilance against what O’Connor terms the “Last Deception.” ​

Overall, The First and Last Deception offers a compelling examination of how ancient deceptions may resurface in modern guises, urging readers to remain spiritually vigilant in an era of rapid technological and ideological change.

  1. Nick RedfernFinal Events and the Secret Government Group on Demonic UFOs and the Afterlife delves into the intriguing narrative of a clandestine U.S. government group known as the “Collins Elite.” According to Redfern, this group concluded that Unidentified Aerial Phenomena (UAPs) are not extraterrestrial but demonic entities with malevolent intentions toward humanity. The book explores how the Collins Elite linked various elements—such as the activities of occult figures like Aleister Crowley and Jack Parsons, the 1947 Roswell incident, and reports of alien abductions—to a broader, sinister agenda aimed at harvesting human souls and ushering in apocalyptic events. ​

Redfern presents his findings through interviews with anonymous insiders and examination of declassified documents. While the book offers a compelling narrative, it is crucial to approach its claims with a critical mindset. The reliance on unnamed sources and the extraordinary nature of the assertions have led some readers and scholars to question the verifiability of the information. For instance, Dr. Michael Heiser, a scholar in biblical studies, has expressed reservations about the book’s conclusions, highlighting issues such as uncritical assumptions about eschatology and a potentially simplistic demonology. ​

Overall, Final Events is a provocative contribution to the discourse on UAPs, especially regarding interpretations that diverge from the extraterrestrial hypothesis. Readers interested in the intersection of government secrecy, the paranormal, and theological perspectives may find the book thought-provoking. However, it should be read with an awareness of its speculative nature and the challenges inherent in substantiating its claims.

  1. Hugh Ross, Kenneth Samples, and Mark ClarkLights in the Sky & Little Green Men: A Rational Christian Look at UFOs and Extraterrestrials offers a comprehensive examination of UFO phenomena through the lens of Christian theology and scientific inquiry. The authors aim to provide readers with a balanced perspective on topics such as extraterrestrial life, government involvement in UFO investigations, and the potential spiritual implications of UFO encounters. 

The book is structured to address several key questions:​

  • Existence of Extraterrestrial Life: The authors explore the scientific plausibility of life on other planets, considering factors such as the conditions necessary for life and the vastness of the universe. 
  • Government Involvement: The book analyzes documented UFO sightings and the extent of governmental investigations into such phenomena, aiming to discern fact from speculation. ​
  • Spiritual Interpretations: The book delves into the relationship between UFO sightings and demonology, discussing whether some encounters might have spiritual or supernatural explanations. ​

Here’s an interesting passage from this book:

On the television or movie screen, spacecraft are free to fly without any limitations except those of their creators’ imagination. But in the real world, the laws of physics apply. It seems evident that RUFOs must be nonphysical because they disobey firmly established physical laws. Unlike physical entities, RUFOs typically exhibit the following characteristics: 

1.  RUFOs leave no physical artifacts, even after crashing. 

2.  They generate no sonic booms when they break the sound barrier, nor do they show any evidence of meeting with air resistance. 

3.  They may be seen but not photographed, or they may be photographed (though never with high resolution) but not seen. In fact, the resolution of a UFO image may change from one moment to the next. 

4.  RUFOs may be detected by radar but not seen, or they may be seen but not detected by radar. 

5.  They make impossibly sharp turns and sudden stops and impossibly rapid accelerations to speeds approaching fifteen thousand miles per hour. 

6.  RUFOs hover aboveground or harm buildings and trees without any movement of air—no downward rush or other movement counter to ambient air currents. 

7.  They change momentum without yielding an opposite change of momentum in matter or in an energy field either coupled to the object or in the vicinity of the object. 

8.  They change shape, size, and color at random

9.  RUFOs suddenly disappear and reappear, or they disintegrate and reintegrate. 

10. They send no detectable electromagnetic signals

11. They emit light that casts no shadows. They project light beams of finite length or emit some light that twinkles and other light that does not. They change the apparent color of people, objects, or vehicles they spotlight. 

12. They sometimes remain indistinguishable in shape despite close observation. 

13. RUFOs consistently succeed in evasive action, sometimes vanishing instantly or at other times seeming to enter the ground without leaving a trace. 

14. They melt asphalt and metal objects, and burn grass and leaves, without fire or flame. 

15. They physically injure and even kill human observers apart from any identifiable physical agent.

Utilizing their backgrounds in science, theology, and political science, Ross, Samples, and Clark integrate empirical research with scriptural analysis to offer a rational and faith-based perspective. They emphasize the importance of discernment and critical thinking when evaluating UFO-related claims, encouraging readers to consider scientific evidence and theological principles. ​

The authors also address the cultural fascination with UFOs, examining how media and popular beliefs have shaped public perception. They caution against uncritical acceptance of sensational claims and advocate for a thoughtful approach that considers multiple dimensions of the phenomena. ​

Overall, Lights in the Sky & Little Green Men is a thought-provoking resource for those interested in understanding UFOs from a Christian worldview. It provides insights that bridge the gap between faith and reason.

High-profile discussions of UFOs in government reports, media, and Hollywood have fueled speculation about what these phenomena genuinely are.

Should We Take the Demonic UFO Theory Seriously?

If we approach this scientifically, there is no concrete evidence that UFOs/UAPs are supernatural. The most rational explanation remains that these are a mix of military, natural, and psychological phenomena. Some UFO reports may be genuine unknowns or RUFOs, but that does not mean they are demons. However, Many UAP phenomena bear striking similarities to ancient supernatural encounters, suggesting that the same underlying experiences may have been interpreted differently across time.

Great Sci-Fi Novels 5: Jack Williamson’s ‘Darker than You Think’

Darker Than You Think is one of the best stories I’ve ever read, if not the best. Although Jack Williamson wrote it in the 1930s, it’s fast-moving, incredibly well-written, and retains its supernatural horror charm. The first time I read it, I was a teenager. Since then, I enjoyed many other books and movies on werewolves, but Darker Than You Think is unique. I found this novel so inspiring that I wrote my own werewolf novel (more on this later.)

The novel’s introduction by Dennis Wheatley in the Gollancz (SF-Gateway) e-book version is worth quoting entirely:

This story by Jack Williamson has a truly original plot. 

It is based on the theory that all of us have a small (or occasionally quite large) percentage of evil in us, owing to blood we have inherited from that far distant past when it is said that ‘the Sons of God (Dark Angels in this case) went into the Daughters of Men’. 

It starts with Will Barbee, a journalist in the American town of Clarendon, at the local airport. He is on an assignment to report the homecoming of a famous American archaeologist, Dr. Lamarck Mondrick, who is returning from two years’ work in a desolate part of Mongolia. 

A few years earlier Barbee had been one of Dr. Mondrick’s most promising students; but when the doctor made up his team to accompany him to Mongolia, without explanation he excluded Barbee and took three of his contemporaries. Later the reason why the doctor would not take Barbee emerges. He sensed that the young man, although ignorant of it himself, had inherited from both his parents blood that contained a dangerously high proportion of this prehistoric evil. 

While waiting on the airfield an exceptionally lovely girl, April Bell, introduces herself to Will Barbee as a cub reporter on her first assignment for a rival paper. He is so strongly attracted to her that, against his better judgement, he gives her useful material for writing her article. She is carrying a large open snakeskin bag in which there is a small black kitten and a beautifully carved white jade wolf on a gold pin. The aircraft arrives but there is considerable delay in its passengers disembarking, because Dr. Mondrick wishes to make an announcement of worldwide importance. While the press and television men are assembling, the doctor’s companions bring out from the plane a large box which they will allow no one to approach. He then begins his announcement, but is obviously extremely ill and, before revealing his great secret, falls dead. Later Barbee discovers April’s black kitten dead in an ash can with her wolf-headed pin through its heart.


Fig.2: April Bell. I generated this image with Midjourney AI, starting from Jack Williamson’s description.

Much puzzled, he takes her out to dinner and she tells him of her past. She was illegitimate and her stepfather used to beat her unmercifully. Then she gradually discovered that she had occult powers, and used them as a witch to revenge herself on Barbee is so fascinated by her big green eyes, wonderful head of flaming red hair and alluring body that he cannot believe evil of her, and they continue to meet. 

A night comes when in his sleep he hears April calling him; he suffers a few minutes’ physical anguish then tumbles out of bed to find that he has become a big grey wolf. At once he sets off to join her and sees that she is now in the form of a beautiful white wolf. He feels a new freedom through his physical change and derives great pleasure from racing through the deserted streets beside her. The author’s description of Barbee’s reactions as an animal to smells that a human would hardly notice is most skillfully conveyed, and April succeeds in temporarily convincing him that he is one of her own kind – a race of super-humans with powers that will enable them to dominate the world. But they have enemies who must be destroyed: the three young men who accompanied Dr. Mondrick to Mongolia, who are in a desperate state of nerves guarding the mysterious box they brought back; and Dr. Mondrick’s blind widow.


Fig.3: Dr. Lamarck Mondrick’s study, crammed with ancient and mysterious artifacts. I generated this image with Midjourney AI, starting from Jack Williamson’s description.

All four of them know too much; yet they are Barbee’s dearest friends. He is terribly reluctant to harm them. Even so, he becomes more and more enslaved by the lovely witch and delights in those nights when, free from all care, he can rove the countryside with her. Terrible deeds ensue.

Years ago, after I gave up on trying to become a professional astronomer, I decided to follow an old dream of mine, that is, write down the fantasy and Sci-Fi stories I used to tell myself since I was a kid (usually before sleeping, or when I was bored at school, or even when I shouldn’t have, for example when I had to work or study.) The stories were many, with details taken from hundreds of TV shows I’d watched and comics and books I’d read during my early life. Ultimately, they merged into a single plot of three different storylines, converging to an unexpected finale. 

The writing technique of taking inspiration from multiple sources was known to the ancient Roman scriptwriters. It was called ‘contamination’ and consisted of taking elements of two or more Greek tragedies to create a new and original Latin script. Far from being plagiarism, many famous authors, screenwriters, and directors are known to have reworked elements from other artists’ productions into their successful creations. For example, when George Lucas wrote and directed the original Star Wars movie, he was influenced by several Sci-Fi and fantasy stories, both in visual and written form. The characters of Princess Leia, the captive of the evil galactic empire, and her rescuers Luke Skywalker and Han Solo are derived from the protagonists of Akira Kurosawa’s The Hidden Fortress (1958) (two Japanese peasants agree to accompany a general and a princess to safety in return for gold). Also, Star Wars’ final scene, where Princess Leia awards her rescuers a gold medal, is almost a carbon copy of the finale of George Sidney’s The Three Musketeers (1948), where the queen of France rewards D’Artagnan & Co.

But I digress. Although my novel The Empire Can Wait is original, it is influenced by Darker Than You Think. Set in a distant future, when humanity has spread all over the Milky Way Galaxy, and interaction with alien races is an everyday matter, it’s the story of a flawed young man on a quest to retrieve the only weapon against a conspiracy led by an evil Prime Minister and his clique of superhumans.

I’ve been self-editing this novel for years, following every writing advice I could find. Now, I’ve reached a point where more editing can only be harmful. So, I plan to share the prologue and the first few chapters of The Empire Can Wait on this website.